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Sartre and Marxist Existentialism: The Test Case of Collective Responsibility, by Thomas R. Flynn
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In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's early phase is consistent with the Marxist-inspired views of his later writings. Displaying his mastery of Sartre's entire corpus, Flynn reconstructs Sartre's social ontology with its sensitive balance of the existentialist's respect for moral responsibility and the Marxist's sense of social causation. Flynn focuses on the issue of collective responsibility as a particularly apt test-case for assessing any proposed union of existentialist and Marxist perspectives.
The study begins with an examination of the uses of "responsibility" in Being and Nothingness and in several postwar essays. Flynn then concentrates on the Critique of Dialectical Reason, offering a thorough analysis of the remarkable social theory Sartre constructs there. A masterful contribution to Sartre scholarship, Sartre and Marxist Existentialism will be of great interest to social and political philosophers involved in the debate over collective responsibility.
- Sales Rank: #2381992 in Books
- Published on: 1986-10-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .70" w x 6.00" l, .80 pounds
- Binding: Paperback
- 280 pages
From the Back Cover
In this important book, the author reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's early phase is consistent with Marxist inspired views of his later writings.
About the Author
Thomas R. Flynn is associate professor of philosophy at Emory University. He has contributed to several volumes on Sartre and to scholarly journals.
Most helpful customer reviews
3 of 3 people found the following review helpful.
A very good introduction to the later Sartre
By Charles Comer
Particularly for undergrads, Sartre scholarship nearly always circles around Being and Nothingness, and what we might call "atomistic existentialism", that being the thesis that freedom is predominantly a singular affair. However, Sartre developed his social theory over his long career, incorporating Marxism only to qualify it later. In the end, through tomes no less expansive as Being and Nothingness, such as Critique of Dialectical Reason and scads of occasional writings, Sartre wrote a philosophy that rides on his early existentialism but yet abandons some early theses about freedom, responsibility, and what we take from, and owe, others. This book by one of the best scholars of Sartre and Existentialism, Tom Flynn, synthesizes Sartre's career in an accessible and useful study. This is highly recommended for students of existentialism, latter-day Marxism, and most certainly Sartre. It distills literally thousands of pages into a fraction of that, and, more importantly, guides the reader to the very important sections in books such as the two volumes of the Critique of Dialectical Reason: Volume II [ CRITIQUE OF DIALECTICAL REASON: VOLUME II BY Sartre, Jean-Paul ( Author ) Jul-17-2006, the Flaubert study, the Genet study, and certainly all the essays collected in assorted anthologies.
Flynn's writing is clear and useful, and he is very thorough, pointing the scholar to other places where his picture of Sartre can be both substantiated and perhaps qualified. Highly recommended, too, is his Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History (Sartre, Foucault & Reason in History), which repeats and continues many ideas here.
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